End of Discussion on This Particular Thread of Thought
The points in my last two post are for those who believe that salvation is free. They were constructed in a way to give my perspective on things. They were given to show the logical implications of the understanding that eternal life is absolutely free. If a person preaches a gospel where it is costly to the unsaved, is this the same gospel of the freeness of God's grace and gift? And if this is not the same gospel, what does that imply for the person who believes this different gospel? I have not peered in to anyone's heart. I have not judged any particular man's salvation.
I just flatly state my great and heartfelt conviction that any man who believes the Lordship Salvation gospel IS NOT BELIEVING THE SAVING MESSAGE OF CHRIST. I should have just left it at that. Yet what is the implication if they have not believed the only message that saves? That they are unsaved.
Calvinists are confusing sometimes. I don't know what they believe in their heart concerning how they figure they will get into heaven or what they have believed in the past (remember, salvation is received the instant that one believes in Christ for eternal life). I can only go on what they preach as their doctrine now. Some LS people I have responded to lately flatly state that obedience is necessary for eternal life. This is not the gospel of grace, but the gospel of obligation.
My posts were intended really for those who believe in the gospel of the free grace of God yet do not see the implications that all other forms of the "gospel" are false, and if believed, the person has not believed the simple gospel message that saves.
I wanted to have people understand that the free grace/lordship salvation debate has a lot to do with people getting saved, not just with the way they live the Christian life.
In my posts I have directly stated the answer to your questions concerning being friends. I would be friends with anyone. I would be friendly and loving.
But life is so much more than the blogosphere and coffee and donut relationships. There is a real battle out there and Satan has deceived many within our churches.
I don't preach against people. I preach against doctrine. A false prophet is known by his fruit (which is his doctrine, what he says). If someone states that salvation takes faith + obedience+ forsaking sins + whatever, that shows he is a false prophet. That doesn't necessarily mean that he is unsaved. I know that J.I. Packer used to believe in the free grace gospel, for he says so, but then he says later, when he believed the LS gospel he was saved.
I do believe that people get saved in spite of the preachers abbherent theology, sometimes. If at anytime during a conversation, listening to the word of God, or reading it, someone is convinced that Jesus has given them eternal life through their faith in Him alone, they are saved.
But those who now preach LS, whether or not they are saved, are preaching a false gospel to those who are unsaved. The Lordship gospel is confusing, adds many caveats, includes obedience, and is quite subjective. How is one to know if he submitted enough, committed enough, followed enough, repented enough, obeyed enough? Do you see how the personal contingency that is laid on the unsaved by the LS gospel can effect the psychology? If they are worried that they may have not done enough, they have already been swayed to believe that salvation is somewhat contingent on themselves. That one believes that they must DO these things can be naturally shown that they understand the conditionality for eternal life based upon their repentance, their commitment, their following, their obedience, etc, and not on Christ alone.
I have not fingerpointed to any particular person. I am pointing to an abbherent theology. It matter what people believe. Truth matters. It matters so much that without the simple appropriation of the truth of the gospel, no man can enter the kingdom of God. This knowlege breaks me. So much confusion, ignorance, and false teaching is swirling around.
Bob Wilkin writes a journal article called The Subtle Danger of an Imprecise Gospel where evangelists are not using the biblical gospel message of believing in Jesus. People are wishy-washy, imprecise, using terms like "give your heart to Jesus", "you must sign up", "ask Jesus to be your Savior", "accept Jesus", etc. What do these things mean? A person could do all of these things and yet not believe that Jesus guarantees for them resurrection and eternal life.
The aforementioned was just people preaching confusing gospels, where there is great danger in people not undertanding the truth of the gospel, that it is only by grace through purposeful faith alone in Jesus Christ. Those of the LS are as great of a threat or worse, for they preach "costly gospel". Their gospel places contingency on the unbeliever, making the reception of eternal life "costly" to the recipient.
I have not stood in judgement of anyone's trust in Christ. Have I mentioned anyone's names and said they were unsaved? I have merely stated that some people preach a false gospel, and if any unsaved person believes that message, they remain unsaved. The Lordship Salvation crew has said as much about my beliefs, that FG is a false gospel.
Can't you remember recently someone who derided me and my theology state this:
With regards to Free Grace, it should be obvious that at the very heart of the gospel itself, we disagree
The people on the Lordship Salvation side and me all conclude that we aren't preaching the same gospel. It is those who are on the fence who cannot see that they are different and not the same. Therefore at least one of them is under the curse of preaching a false gospel.
I am not trying to alienate people from me. If someone tells me that they have eternal life by faith alone in Christ alone, apart from obedience, works, etc., I will consider them my brother. Yet if these same people continue to preach that forsaking sins, obedience, repentance, whole-hearted commitment, surrender of everything, perseverance until the end, and all the other strings and caveats, are necessary for eternal life, I will call them on their dissonance, for how can someone say that they have been saved by grace through faith alone in Christ but yet heap all these other conditions upon the unsaved? There is a disconnect somewhere and on many different levels, this is dangerous ground.
If people do not see the gospel the same way as I do, how could they consider me their brother? Why would I expect them to, unless it was merely for the benefit of our cordial coffee and doughnut fellowship?
I have one thing to say to SUSAN. Susan, you have been giving me a hard time. Did you give Daniel a hard time when he called my gospel false? When he actually targeted me and held me in contempt? You were the first one to comment on his horrid post about me when you said this:
"Thanks for your respectful and gracious introduction to such wonderful things."
Yet he later had this to say about the same post:
First and foremost Antonio I applaud and thank you for taking me to task on this... I am sorry that I made my post personal...You have my earnest, honest apology for making you the "target" of my post... in hindsight I honestly regret having been so calloused.
It is interesting Susan that you had such a gracious response to Daniel's obvious contempt for me in the personal nature of his post, yet, me, who hasn't made any personal accusations, you give me such grief. Please pardon me if I find this a bit of a double-standard, and competely partial. Daniel's post was anything but respectful and gracious. My post doesn't name names but merely talks about my convictions about theology and their ramifications.
My last few posts have been on theology and not attacks on people at all. They are targeted on doctrine and truth. If I have sinned against anyone, please bring my sin to my attention in order that I may repent of it. If I have sinned, please convict me of it.
I have not looked in anyone's heart nor deemed anyone particular person unsaved, yet so many people seem to have indicated that I have. None of my last 2 posts have been personal, but doctrinal. I have sought to make one point and one point only: the false gospel of Lordship Salvation does not save.
Antonio da Rosa
Lakeside, CA
2/11/06
I just flatly state my great and heartfelt conviction that any man who believes the Lordship Salvation gospel IS NOT BELIEVING THE SAVING MESSAGE OF CHRIST. I should have just left it at that. Yet what is the implication if they have not believed the only message that saves? That they are unsaved.
Calvinists are confusing sometimes. I don't know what they believe in their heart concerning how they figure they will get into heaven or what they have believed in the past (remember, salvation is received the instant that one believes in Christ for eternal life). I can only go on what they preach as their doctrine now. Some LS people I have responded to lately flatly state that obedience is necessary for eternal life. This is not the gospel of grace, but the gospel of obligation.
My posts were intended really for those who believe in the gospel of the free grace of God yet do not see the implications that all other forms of the "gospel" are false, and if believed, the person has not believed the simple gospel message that saves.
I wanted to have people understand that the free grace/lordship salvation debate has a lot to do with people getting saved, not just with the way they live the Christian life.
In my posts I have directly stated the answer to your questions concerning being friends. I would be friends with anyone. I would be friendly and loving.
But life is so much more than the blogosphere and coffee and donut relationships. There is a real battle out there and Satan has deceived many within our churches.
I don't preach against people. I preach against doctrine. A false prophet is known by his fruit (which is his doctrine, what he says). If someone states that salvation takes faith + obedience+ forsaking sins + whatever, that shows he is a false prophet. That doesn't necessarily mean that he is unsaved. I know that J.I. Packer used to believe in the free grace gospel, for he says so, but then he says later, when he believed the LS gospel he was saved.
I do believe that people get saved in spite of the preachers abbherent theology, sometimes. If at anytime during a conversation, listening to the word of God, or reading it, someone is convinced that Jesus has given them eternal life through their faith in Him alone, they are saved.
But those who now preach LS, whether or not they are saved, are preaching a false gospel to those who are unsaved. The Lordship gospel is confusing, adds many caveats, includes obedience, and is quite subjective. How is one to know if he submitted enough, committed enough, followed enough, repented enough, obeyed enough? Do you see how the personal contingency that is laid on the unsaved by the LS gospel can effect the psychology? If they are worried that they may have not done enough, they have already been swayed to believe that salvation is somewhat contingent on themselves. That one believes that they must DO these things can be naturally shown that they understand the conditionality for eternal life based upon their repentance, their commitment, their following, their obedience, etc, and not on Christ alone.
I have not fingerpointed to any particular person. I am pointing to an abbherent theology. It matter what people believe. Truth matters. It matters so much that without the simple appropriation of the truth of the gospel, no man can enter the kingdom of God. This knowlege breaks me. So much confusion, ignorance, and false teaching is swirling around.
Bob Wilkin writes a journal article called The Subtle Danger of an Imprecise Gospel where evangelists are not using the biblical gospel message of believing in Jesus. People are wishy-washy, imprecise, using terms like "give your heart to Jesus", "you must sign up", "ask Jesus to be your Savior", "accept Jesus", etc. What do these things mean? A person could do all of these things and yet not believe that Jesus guarantees for them resurrection and eternal life.
The aforementioned was just people preaching confusing gospels, where there is great danger in people not undertanding the truth of the gospel, that it is only by grace through purposeful faith alone in Jesus Christ. Those of the LS are as great of a threat or worse, for they preach "costly gospel". Their gospel places contingency on the unbeliever, making the reception of eternal life "costly" to the recipient.
I have not stood in judgement of anyone's trust in Christ. Have I mentioned anyone's names and said they were unsaved? I have merely stated that some people preach a false gospel, and if any unsaved person believes that message, they remain unsaved. The Lordship Salvation crew has said as much about my beliefs, that FG is a false gospel.
Can't you remember recently someone who derided me and my theology state this:
With regards to Free Grace, it should be obvious that at the very heart of the gospel itself, we disagree
The people on the Lordship Salvation side and me all conclude that we aren't preaching the same gospel. It is those who are on the fence who cannot see that they are different and not the same. Therefore at least one of them is under the curse of preaching a false gospel.
I am not trying to alienate people from me. If someone tells me that they have eternal life by faith alone in Christ alone, apart from obedience, works, etc., I will consider them my brother. Yet if these same people continue to preach that forsaking sins, obedience, repentance, whole-hearted commitment, surrender of everything, perseverance until the end, and all the other strings and caveats, are necessary for eternal life, I will call them on their dissonance, for how can someone say that they have been saved by grace through faith alone in Christ but yet heap all these other conditions upon the unsaved? There is a disconnect somewhere and on many different levels, this is dangerous ground.
If people do not see the gospel the same way as I do, how could they consider me their brother? Why would I expect them to, unless it was merely for the benefit of our cordial coffee and doughnut fellowship?
I have one thing to say to SUSAN. Susan, you have been giving me a hard time. Did you give Daniel a hard time when he called my gospel false? When he actually targeted me and held me in contempt? You were the first one to comment on his horrid post about me when you said this:
"Thanks for your respectful and gracious introduction to such wonderful things."
Yet he later had this to say about the same post:
First and foremost Antonio I applaud and thank you for taking me to task on this... I am sorry that I made my post personal...You have my earnest, honest apology for making you the "target" of my post... in hindsight I honestly regret having been so calloused.
It is interesting Susan that you had such a gracious response to Daniel's obvious contempt for me in the personal nature of his post, yet, me, who hasn't made any personal accusations, you give me such grief. Please pardon me if I find this a bit of a double-standard, and competely partial. Daniel's post was anything but respectful and gracious. My post doesn't name names but merely talks about my convictions about theology and their ramifications.
My last few posts have been on theology and not attacks on people at all. They are targeted on doctrine and truth. If I have sinned against anyone, please bring my sin to my attention in order that I may repent of it. If I have sinned, please convict me of it.
I have not looked in anyone's heart nor deemed anyone particular person unsaved, yet so many people seem to have indicated that I have. None of my last 2 posts have been personal, but doctrinal. I have sought to make one point and one point only: the false gospel of Lordship Salvation does not save.
Antonio da Rosa
Lakeside, CA
2/11/06
30 Comments:
I failed to include this in my comment on your previous post so I will ammend it here. I love you.
Ever thought of running for any government position? You are excellent at avoiding the issues.
Okay so that nullify's everything you said in the last 2 posts.
I guess I'll only read this one next time....And I thought calvinists were confusing.................
Atleast the issues that are tough.
Pastor Jim,
Instead of trying to lead Antonio to "YOUR" point, by having him answer your question . . . why not just come out with it, and get to what you're trying to say to Antonio.
Let me answer for Antonio, I'm willing to bet that Antonio believes a person can sin after they're saved (I Jn 2). What's your point???
Brian,
That is very good what you are doing Brian and better than my own confusion. I'm not communicating when I hear these types of things because of personal experience. It's hard to be around others from a cult that I know (not on the blogworld) as they always condemn all Christians to hell in their speech. I suppose my thinking is affected because of that.
I just guess I was quite surprised, so instead I should just pray for my friends on this blog. Thanks for the advice, brother.
"I do believe that people get saved in spite of the preachers abbherent theology, sometimes. If at anytime during a conversation, listening to the word of God, or reading it, someone is convinced that Jesus has given them eternal life through their faith in Him alone, they are saved."
My question for you is this, Antonio: What do you mean by "convinced"? You say if someone is convinced Jesus has given them eternal life, then they are saved. But as of yet (as far as I can tell) you have failed to actually undergo a thorough explanation of assent and the implications of assent. If I am "thoroughly convinced" that the room I am in is on fire, will that engender a physical, tangible response from me, or will I merely say something like 'The roof is on fire' ? Are there not implications and results to assenting to something? You see, you and I agree with the basic idea of assent: it is acknowledging the truth or validity of a statement. It does not involve "heart knowledge" as opposed to "head knowledge" (a false dichotomy if there ever was one), nor does assent refer to actions.
HOWEVER, there does seem to be a way to assess whether or not someone has actually given assent rather than just paid lip-service. For example, if I were to say, "The building is on fire. I am in the building. I am going to die. I have no wish to die." Then I continue watching television and scratching my nose, you would think that:
A. I am lying; I want to die.
B. I don't actually believe the building is on fire.
Logically, I'll go with B. I think it's the same way with the Gospel. If someone actually believes that Jesus has saved them from wrath, they are going to praise Him and worship, and their desire is to see others saved as well, so much so that they begin to tell others. That very worship and that very desire and that very teaching is the direct, natural result of 'assent'. As outside observers, we can look at someone and ask the question, "Do they actually believe that Jesus has saved them?" They may have said as much, but there are many factors which lead people to say things, and telling the truth is not exactly the human way.
For what it's worth, I have no clue whether Free-Gracers can be saved or not, not because I want you un hell but because only God knows the heart. And as a traditionalists, I am not personally threatened by you; I just happen to believe that regeneration precedes faith and find it vitally important.
Grace and Peace to all, and to all a Good Night!
I understand the points made here...but like the Lord said...which is easier to say your sins are forgiven or pick up your bed and walk?
God uses all things..the thing I have issue with is that once we are really saved would we continue to say the easy thing over the harder?
Just my two cents..I was suppose to go to church today but the Lord snowed us in...lol..I guess that is one way for Him to keep my day holy.
Antonio, thanks for sharing this.
I think you have presented your views very reasonably.
It is interesting that often even the vast majority of Calvinists who do not question the salvation of Arminians/ Non-Calvinists imply that in some sense those who reject Calvinism bring works into salvation. They imply that the Non-Calvinist Gospel is defective, but they seem pretty offended by the idea that they are preaching a defctive gospel.
I look forward to reading some more of your excellent Scriptural exposition.
Every Blessing in Christ
Matthew
antonio, you say.....
"If I were to give you directions to my house and decided to add two or three more left and right turns, you would fail to reach my house."
The same goes for leaving directions out of the equation, which is what you do. You only abide by certain scriptures of the Bible, not the entire Bible.
Hi Antonio,
Sometimes I read blogs and try to find something, anything that I can agree with. I then point it out to the poster that I want to say AMEN to it. I noticed something in your post that I think even the reformed would heartily agree with. In fact, I see them mentioning this quite a lot.
... evangelists are not using the biblical gospel message ... they are wishy-washy, imprecise, using terms like "give your heart to Jesus", "you must sign up", "ask Jesus to be your Savior", "accept Jesus", etc. What do these things mean? A person could do all of these things and yet not believe ...
I should think that those who you have criticized would see some value in this point. It sounds like them in a lot of ways.
I definately don't think that you are wishy-washy on your message of what the true gospel is. It is the way that I understand the gospel as well. This IS important, as you say. I only hope that those who may have been offended at the last two posts will think about what you have said and not be alienated from the discussion. I pray.
Oh, and ... what KC said! :~)
What Kc said!
Jodie
Bhedr,
Thanks for the interaction- I actually agree with the meat and substance of your post. Mostly, I am trying to flesh out some of the differences bewteen myself and the "Free-Grace" position. Since Antonio identified and defined faith as assent, I want to fully understand what he means by assent. In reference to the passage in Jeremiah, I believe that as well; it's just that in the attempt to overcome what many think is "intellectual pride" many Reformed-ish evangelicals and their cohorts have resorted to imprecise language when defining faith. It is this imprecise language which leads to much of the confusion on both parts.
When I say faith is "intellectual" I am not intending to put undue emphasis on the ability of the mind. I am merely referring to the fact that belief is a thought process, and it is belief which informs our trust, soul, etc. In other words, "heart knowledge" and "experiential knowledge" are merely what we get when we encounter experiences with our senses and then use our minds- our intellects, if you will- to process said information and understand it.
This view is in full agreement with the necessity of a contrite spirit and repentance. However, how will I come to see my sinfulness and be humbled before God and cry out for Christ? It is only when the Spirit applies the Gospel to my soul, and (as Ezekiel says) my heart of stone is softened, my intellect is renewed so that I can finally see the truth of the Gospel and believe. Once I belive or give assent to the Gospel message, then my question concerning the consequences of belief come into play.
Antonio, I can’t believe you have not responded to Steve Hays’ post on your beliefs!
Antonio,
I really appreciate the good work you are doing. You are so right. There is so much more than just blogging relationships, coffee, and donuts! There IS a real war going on. My pastor is especially burdened about this false message of LS. In fact, he is going around to different Christian college campuses, preaching out against it, and bringing to light it's fallacies. It is so wonderful to see someone else out there preaching the same thing. We are battling together for His cause. Keep it up. Do not let all the opposition and criticism get you down!
James 4 "4:1 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?"
Antonio & Other Friends in Christ,
I was thinking about James 4 alot this weekend and this kind of discussion and venting and calling brothers and sisters in Christ as lost is just what is wrong with the church today. I am so guilty of breaking James 4 and I beg everyone's forgiveness.
Christians of all time dealt with this. Do you see James' logic in terms of trying to do an exposition of Matthew 5. He is showing this anger and fighting with one another is murdering and wishing to have our hopes in how others react to what we say rather than putting our hope in God alone. All of us are guilty of this. We have all really done damage to the body of Christ. How can you sharpen iron without really bearing one another's burden and dieing daily for the brethren?
Our venting shows that we are unspiritual and have put our hope in something other than God. We are adulteries and we need to confess our sins and come before God like the tax collector trusting in God's forgiveness in Christ.
This anger we have is because we aren't putting our hope in God, but are putting our hope in how someone else will react to something we say. I see it all over your last two posts and some of my many posts.
We want people to change and want them to come to our view and we will vent and rage and condemn and place other believers in Christ in the same category as lost. This is not the fruit of our faith if we are trusting in Christ alone. Christ alone is what we look to and the radiance of His Glory will be every on our face as we see and delight in him.
All of what has transcribed here really applies to an systematic problem in the body of Christ. I see it in my own life, but I work against it by trying to die daily to my desires and passions, but encouraging one another and help them see the light of the glory of God in the face of Christ.
Oh that we would weep for our actions and repent and come to Christ for our hope alone.
Still wondering is there is any relationship between baptism and faith. If there is, then a lot of what you are saying over and over here is self-refuting.
Bobby Grow:
I'd like to invite you to take up the 5 questions I have posed to Antonio here (well, the first 3, and then two others based on your answers to the first 3) in my DebateBlog.
e-mail me at carm.centuri0n@yahoo.com is you are interested so I can send you a blogger invite.
Sure, Frank! You're not leading me into an ambush, are you ;-)?
In Christ,
Bobby Grow
PS I sent you an email!
Let me answer a bit right here Frank. You ask:
"Still wondering is there is any relationship between baptism and faith. . . ."
Baptism as an outward expression of an inward change; and you're trying to draw a parallel between baptism and works in a believers life, right? I have no problem with that, but I do have a problem with the idea that outward change in and of itself bears witness to the fact that someone has been saved. Just look at Jesus condenation of the Pharisees in Mt. 23. Sure someone can have "outward" moralistic righteousness, but the issue is inward righteousness rightly alingned to the ultimate value giver God.
I don't think this line of questioning can consistently follow through . . .
Anyway just some quick insight on how I might respond to you :)
In Christ,
Bobby G
Brian, I do not think Antonio has said anything to undervalue repentance. He has only stressed that it is not a condition of salvation.
Antonio has identified the fact that repentance can have a pre-conversion role in enabling recognition of one's sinful state.
Every Blessing in Christ
Matthew
Where is Antonio?
Matthew, I am here, and I have read everyone's comments.
Thank you all for your comments and your continued visits.
There is alot that I would have to comment to each person. I have answered many of the questions, comments, and objections within my articles. I have over 40 articles now on my blog. They can be accessed on the side-bar menu.
Thank you all for your continued visits.
Antonio
Hey Jonathan Moorhead,
Are you really getting a Doctorate?
If you think that Steve Hays blather in the article you link to is a real response to my articles, it would have me wonder very hard at what DTS has come to...
There is not one worthy thing to address in his post. It is blather, assertion, and proof-text without any substance. And his reasoning keeps getting refuted by the Bible by those who believe in grace, time and time again. Steve shows a tremendous hardened heart in his post.
Antonio
Antonio, I like to read blather, what's the link to Hayes' article on Free-Grace? I can't find it at Moorheads.
Bobby,
the link is on this very thread - J. Moorhead's comment on this thread.
Antonio, why are you ignoring your critics? You ignore Steve Hays (perhaps I can understand because of the tone) and Frank Turk. I can see no reason why you will not engage Frank. If you are going to condemn a man to hell you should at least answer his objections.
Jonathan, if I had that many critics I would not have time to answer all of them.
Give the guy a break!
God Bless
Matthew
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